Common Eating – The Eucharist


Here is the list of the previous posts in this series. I’m simply numbering them for convenience sake. Post 1, post 2, post 3, post 4, post 5, and post 6.

I have eliminated one of the posts from this series. That was a post with some bibliographic references. Since the time I first devised the course, I have created a much larger food related bibliography called Eucharistic Eating. This is the book list that I will continue to add to on an ongoing basis.

This week we come to the class on the Eucharist. This class, although only five weeks into the course, is the high point of the Common Eating course.  This is the meal that Jesus commanded his followers to continue celebrating after his death, and promised that he would celebrate again with them in his Father’s kingdom.

The common cup

While five weeks in may seem early, one of the reasons for doing this class now, is that subsequent classes will look at our behaviour while glancing back at the Eucharist. Or perhaps another way of looking at it, is to say that while it is important that we are formed by the Eucharist, it is equally, if not more important, to see how the Eucharist may form our life on a daily basis.

This is the meal that has been celebrated by the vast majority of Christians throughout their history.  This is the meal that has held Christian communities together, and torn them apart.  This ongoing divisiveness is one of the reasons, that the willingness to take part in other groups Eucharistic traditions is a course requirement.

The willingness to participate in other Eucharistic traditions will of course depend on the degree to which the students in the course are part of other Eucharistic traditions. If, for example, all the students in the course end up being Anglican, all the Eucharists would be Anglican.

The class will look at the development of the Eucharistic practice in the church, covering the time frame from the book of Acts to the present day.  Along with that the class will look at some of the varieties of practice, such as closed table, baptized members, open table, etc.  Also, I hope the class will be able to look at ways that their churches might be able to incorporate the Eucharist into the context of a larger meal, as I know is already being done in some places.

One thing that will be a weekly feature of the class, is that we will celebrate the Eucharist every week at the conclusion of our joint meal.

Finally, I hope this class will also find time to look at the other meals we eat in the light of the Eucharistic meal.  There are other parts in the remaining weeks of the class where this topic will be picked up as well.

This is a very short post.  I decided it would be better to go bare bones rather than try and get into all the details of how this might play out.  This prevents this from becoming a 30,000 word blog post, and it also acknowledges the fact that I think the class on the Eucharist will be one that will be shaped and re-shaped as the course is taught and re-taught.

Again, I welcome any comments.  You can comment in the comment section below or send me a tweet @anglibubs.

Advertisements

11 thoughts on “Common Eating – The Eucharist

  1. Very interesting! I’m a Byzantine Catholic, but was a Roman-Rite Catholic for most of my life. I’ve had to learn that the Eastern Churches, while they definitely agree to the doctrine of transubstantiation, look at the Eucharist a lot differently than the Western Churches. For example, they don’t ordinarily practice the tradition of Eucharistic Adoration, because their viewpoint is that all of the Eucharist should be consumed at the Liturgy. It’s definitely interesting to find out how differently we all view the same things! 🙂

    Liked by 1 person

  2. Well, Donald, I tried to make a comment on “About” but couldn’t find the spot. I love the idea of the Eucharist as Common Eating. As an Australian Anglican I am very pleased to follow your blog and I thank you for following mine. On my other blog I posted a slightly apocraphal story about my Grandfather who was actually an Anglican priest who started out in Saskatoon before ending in Australia. If you want a bit of a giggle then the link is here. https://wp.me/p8PuzR-2h
    I look forward to more ecclesiastical ramblings.

    Liked by 1 person

  3. This subject was not what I expected when I clicked on Dining With Donald. It really is interesting…I’ve been in different churches over the years…they all view this slightly differently. Fascinating.

    Liked by 1 person

      • I’ve been places where I’ve been handed bubbly grape juice or non-alcoholic cider. I’m hard core..I want wine..it’s only a bit..and I don’t want wafer..I want a piece of the bread with crust..and please, God, may all the assistants have washed their hands so I don’t catch their colds.

        Liked by 1 person

      • I understand the appeal. I dislike wafers as well. As for the dipping, that’s the most likely way to spread disease. More germs on hands than in mouths. Plus, if the chalice is silver, the silver helps to disinfect along with the alcohol.

        Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

w

Connecting to %s